Unit 13: Age of Nationalism / Revolution
De Tocqueville on the Revolution in France
From de Tocqueville, Alexis. The Recollections of Alexis de Tocqueville. trans. Alexander Teixeira de Mattos, ed. The Comte de Tocqueville (New York: Macmillan, 1896), 44-47, 68-69, 81-82, 92-93, 187-188, 198-200.
The next morning was the 24th of February. On leaving my bed-room, I met the cook, who had been out; the good woman was quite beside herself, and poured out a sorrowing rigmarole, of which I failed to understand a word, except that the Government was massacring the poor people. I went downstairs at once, and had no sooner set foot in the street than I breathed for the first time the atmosphere of revolution. The roadway was empty; the shops were not open; there were no carriages nor pedestrians to be seen; none of the ordinary hawkers' cries were heard; neighbours stood talking in little groups at their doors, with subdued voices, with a frightened air; every face seemed distorted with fear or anger. I met a National Guard hurrying along, gun in hand, with a tragic gait; I accosted him, but could learn nothing from him, save that the Government was massacring the people (to which he added that the National Guard would know how to put that right). It was the same old refrain: it is easily understood that this explanation explained nothing. I was too well acquainted with the vices of the Government of July not to know that cruelty was not one of them. I considered it one of the most corrupt, but also one of the least bloodthirsty, that had ever existed, and I only repeat this observation in order to show the sort of report that assists the progress of revolutions. . . .

[de Tocqueville then describes the situation he witnessed with his companions]

The boulevard . . . presented a strange spectacle. There was hardly a soul to be seen, although it was nearly nine o'clock in the morning, and one heard not the slightest sound of a human voice; but all the little sentry-boxes which stand along this endless avenue seemed to move about and totter upon their base, and from time to time one of them would fall with a crash, while the great trees along the curb came tumbling down into the roadway as though of their own accord. These acts of destruction were the work of isolated individuals, who went about their business silently, regularly, and hurriedly, preparing in this way the materials for the barricades which others were to erect. Nothing ever seemed to me more to resemble the carrying on of an industry, and, as a matter of fact, for the greater number of these men it was nothing less. The instinct of disorder had given them the taste for it, and their experience of so many former insurrections the practice. I do not know that during the whole course of the day I was so keenly struck as in passing through this solitude in which one saw, so to speak, the worst passions of mankind at play, without the good ones appearing. I would rather have met in the same place a furious crowd; and I remember that . . . I gave vent to the phrase which had long been on my lips, and said:

"Believe me, this time it is no longer a riot: it is a revolution." . . .

Despite the presence of drawn swords, bayonets and muskets, I was unable to persuade myself for a single instant not only that I was in danger of death, but that anybody was, and I honestly believe that no one really was. Bloodthirsty hatreds only showed themselves later: they had not yet had the time to spring up; the special spirit which was to characterize the Revolution of February did not yet manifest itself. Meantime, men were fruitlessly endeavouring to warm themselves at the fire of our fathers' passions, imitating their gestures and attitudes as they had seen them represented on the stage, but unable to imitate their enthusiasm or to be inflamed with their fury. It was the tradition of violent deeds that was being imitated by cold hearts, which understood not the spirit of it. Although I clearly saw that the catastrophe of the piece would be a terrible one, I was never able to take the actors very seriously, and the whole seemed to me like a bad tragedy performed by provincial actors. . . .

The Revolution of February, in common with all other great events of this class, sprang from general causes, impregnated, if I am permitted the expression, by accidents; and it would be as superficial a judgment to ascribe it necessarily to the former or exclusively to the latter.

The industrial revolution which, during the past thirty years, had turned Paris into the principal manufacturing city of France and attracted within its walls an entire new population of workmen (to whom the works of the fortifications had added another population of labourers at present deprived of work) tended more and more to inflame this multitude. Add to this the democratic disease of envy, which was silently permeating it; the economical and political theories which were beginning to make their way and which strove to prove that human misery was the work of laws and not of Providence, and that poverty could be suppressed by changing the conditions of society; the contempt into which the governing class, and especially the men who led it, had fallen, a contempt so general and so profound that it paralyzed the resistance even of those who were most interested in maintaining the power that was being overthrown; the centralization which reduced the whole revolutionary movement to the overmastering of Paris and the seizing of the machinery of government; and lastly, the mobility of all things, institutions, ideas, men and customs, in a fluctuating state of society which had, in less than sixty years, undergone the shock of seven great revolutions, without numbering a multitude of smaller, secondary upheavals. These were the general causes without which the Revolution of February would have been impossible. The principal accidents which led to it were the passions of the dynastic Opposition, which brought about a riot in proposing a reform; the suppression of this riot, first over-violent, and then abandoned; the sudden disappearance of the old Ministry, unexpectedly snapping the threads of power, which the new ministers, in their confusion, were unable either to seize upon or to reunite; the mistakes and disorder of mind of these ministers, so powerless to re-establish that which they had been strong enough to overthrow; the vacillation of the generals; the absence of the only Princes who possessed either personal energy or popularity; and above all, the senile imbecility of King Louis-Philippe, his weakness, which no one could have foreseen, and which still remains almost incredible, after the event has proved it. . . .

[On the next day] I spent the whole afternoon in walking about Paris. Two things in particular struck me: the first was, I will not say the mainly, but the uniquely and exclusively popular character of the revolution that had just taken place; the omnipotence it had given to the people properly so-called--that is to say, the classes who work with their hands--over all others. The second was the comparative absence of malignant passion, or, as a matter of fact, of any keen passion--an absence which at once made it clear that the lower orders had suddenly become masters of Paris.

Although the working classes had often played the leading part in the events of the First Revolution, they had never been the sole leaders and masters of the State, either de facto or de jure; it is doubtful whether the Convention contained a single man of the people; it was composed of bourgeois and men of letters. The war between the Mountain and the Girondists was conducted on both sides by members of the middle class, and the triumph of the former never brought power down into the hands of the people alone. The Revolution of July was effected by the people, but the middle class had stirred it up and led it, and secured the principal fruits of it. The Revolution of February, on the contrary, seemed to be made entirely outside the bourgeoisie and against it.

In this great concussion, the two parties of which the social body in France is mainly composed had, in a way, been thrown more completely asunder, and the mass of the people, which had stood alone, remained in sole possession of power. . . .

I come at last to the insurrection of June, the most extensive and the most singular that has occurred in our history, and perhaps in any other. . . .

What distinguished it also, among all the events of this kind which have succeeded one another in France for sixty years, is that it did not aim at changing the form of government, but at altering the order of society. It was not, strictly speaking, a political struggle, in the sense which until then we had given to the word, but a combat of class against class, a sort of Servile War. It represented the facts of the Revolution of February in the same manner as the theories of Socialism represented its ideas; or rather it issued naturally from these ideas, as a son does from his mother. We behold in it nothing more than a blind and rude, but powerful, effort on the part of the workmen to escape from the necessities of their condition, which had been depicted to them as one of unlawful oppression, and to open up by main force a road towards that imaginary comfort with which they had been deluded. It was this mixture of greed and false theory which first gave birth to the insurrection and then made it so formidable. These poor people had been told that the wealth of the rich was in some way the produce of a theft practiced upon themselves. They had been assured that the inequality of fortunes was as opposed to morality and the welfare of society as it was to nature. Prompted by their needs and their passions, many had believed this obscure and erroneous notion of right, which, mingled with brute force, imparted to the latter an energy, a tenacity and a power which it would never have possessed unaided.

It must also be observed that this formidable insurrection was not the enterprise of a certain number of conspirators, but the revolt of one whole section of the population against another. Women took part in it as well as men. While the latter fought, the former prepared and carried ammunition; and when at last the time had come to surrender, the women were the last to yield. These women went to battle with, as it were, a housewifely ardour: they looked to victory for the comfort of their husbands and the education of their children. They took pleasure in this war as they might have taken pleasure in a lottery. . . .

I found the Assembly very determined, but very ill at ease; and it must be confessed there was enough to make it so. It was easy to perceive through the multitude of contradictory reports that we had to do with the most universal, the best armed, and the most furious insurrection ever known in Paris. The national workshops and various revolutionary bands that had just been disbanded supplied it with trained and disciplined soldiers and with leaders. It was extending every moment, and it was difficult to believe that it would not end by being victorious, when one remembered that all the great insurrections of the last sixty years had triumphed. To all these enemies we were only able to oppose the battalions of the bourgeoisie, regiments which had been disarmed in February, and twenty thousand undisciplined lads of the Garde Mobile, who were all sons, brothers, or near relations of insurgents, and whose dispositions were doubtful. . . .

Nevertheless, we succeeded in triumphing over this so formidable insurrection; nay more, it was just that which rendered it so terrible which saved us. . . . Had the revolt borne a less radical character and a less ferocious aspect, it is probable that the greater part of the middle class would have stayed at home; France would not have come to our aid; the National Assembly itself would perhaps have yielded, or at least a minority of its members would have advised it; and the energy of the whole body would have been greatly unnerved. But the insurrection was of such a nature that any commerce with it became at once impossible, and from the first it left us no alternative but to defeat it or be destroyed ourselves.


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