Summary of Chapters 11 - 13:
In Chapter 11 of Daniel Dafoe’s Robinson Crusoe, the castaway has been living alone on his island for fifteen years. In that time he has worked hard to establish a plantation which will sustain him. He has planted enough acreage of corn to make bread for himself each year. He has a thriving herd of goats which provide him with milk and meat. For companions, Crusoe has a dog, who has grown old and crazy, two cats, and a parrot whom he has taught to talk. One day, combing the beach, Crusoe is thunderstruck to come upon the footprint of a man: a single footprint and no other sign of human to be found. Crusoe has dreamed of finding a companion with whom he can talk and assuage his terrible loneliness, but his first reaction to a real human presence is terror: he suspects that he is being haunted by the Devil and then convinces himself that savage cannibals have come to his island. But nothing happens, and as more years pass, Crusoe disguises his hut by creating elaborate defensive fortifications.
In Chapter 12, Crusoe discovers the remains of a cannibal feast on the opposite side of the island from his ‘plantation’. Crusoe is revolted by the cannibals, and after overcoming his fear, he lays elaborate plans to destroy them with his muskets and pistols if they ever return to the island. Upn further reflection, he agonizes over the morality of such a plan and decides instead to try to avoid ever encountering them by leading a intensely discreet existence: only rarely lighting fires and firing his muskets for hunting. He discovers a cave in the island where he leaves the greater part of his remaining gun powder and plans to use this as a hiding place if he should ever be discovered.
In Chapter 13, eight years after he saw the mysterious footprint on the beach., Crusoe again observes the cannibals feasting, except this time the natives have beached their canoes on his side of the island. Again, he is revolted by the cannibals’ barbarism, but he keeps his distance, and eventually, they canoe away. Later in this episode, Crusoe hears a great gun firing in the night out at sea, so he lights a signal fire and hears the gun fire several more times. Days later he discovers the corpse of a sailor on the beach, and he resolves to use his own dugout canoe to chance the currents and visit what he figures must be a wreck. He sets out and finds a Spanish ship which had foundered on rocks off the island, and as he approaches the ship he prays that there might be a survivor, someone to end his terrible loneliness. All he finds though is a half starved dog amid the wreckage. He saves the dog and brings him back to the island to live with him.
HAVING now brought all my things on shore and secured them, I went back to my boat, and rowed or paddled her along the shore to her old harbour, where I laid her up, and made the best of my way to my old habitation, where I found everything safe and quiet. I began now to repose myself, live after my old fashion, and take care of my family affairs; and for a while I lived easy enough, only that I was more vigilant than I used to be, looked out oftener, and did not go abroad so much; and if at any time I did stir with any freedom, it was always to the east part of the island, where I was pretty well satisfied the savages never came, and where I could go without so many precautions, and such a load of arms and ammunition as I always carried with me if I went the other way. I lived in this condition near two years more; but my unlucky head, that was always to let me know it was born to make my body miserable, was all these two years filled with projects and designs how, if it were possible, I might get away from this island: for sometimes I was for making another voyage to the wreck, though my reason told me that there was nothing left there worth the hazard of my voyage; sometimes for a ramble one way, sometimes another - and I believe verily, if I had had the boat that I went from Sallee in, I should have ventured to sea, bound anywhere, I knew not whither. I have been, in all my circumstances, a memento to those who are touched with the general plague of mankind, whence, for aught I know, one half of their miseries flow: I mean that of not being satisfied with the station wherein God and Nature hath placed them - for, not to look back upon my primitive condition, and the excellent advice of my father, the opposition to which was, as I may call it, my ORIGINAL SIN, my subsequent mistakes of the same kind had been the means of my coming into this miserable condition; for had that Providence which so happily seated me at the Brazils as a planter blessed me with confined desires, and I could have been contented to have gone on gradually, I might have been by this time - I mean in the time of my being in this island - one of the most considerable planters in the Brazils - nay, I am persuaded, that by the improvements I had made in that little time I lived there, and the increase I should probably have made if I had remained, I might have been worth a hundred thousand moidores - and what business had I to leave a settled fortune, a well-stocked plantation, improving and increasing, to turn supercargo to Guinea to fetch negroes, when patience and time would have so increased our stock at home, that we could have bought them at our own door from those whose business it was to fetch them? and though it had cost us something more, yet the difference of that price was by no means worth saving at so great a hazard. But as this is usually the fate of young heads, so reflection upon the folly of it is as commonly the exercise of more years, or of the dear-bought experience of time - so it was with me now; and yet so deep had the mistake taken root in my temper, that I could not satisfy myself in my station, but was continually poring upon the means and possibility of my escape from this place; and that I may, with greater pleasure to the reader, bring on the remaining part of my story, it may not be improper to give some account of my first conceptions on the subject of this foolish scheme for my escape, and how, and upon what foundation, I acted.
I am now to be supposed retired into my castle, after my late voyage to the wreck, my frigate laid up and secured under water, as usual, and my condition restored to what it was before: I had more wealth, indeed, than I had before, but was not at all the richer; for I had no more use for it than the Indians of Peru had before the Spaniards came there.
It was one of the nights in the rainy season in March, the four- and-twentieth year of my first setting foot in this island of solitude, I was lying in my bed or hammock, awake, very well in health, had no pain, no distemper, no uneasiness of body, nor any uneasiness of mind more than ordinary, but could by no means close my eyes, that is, so as to sleep; no, not a wink all night long, otherwise than as follows: It is impossible to set down the innumerable crowd of thoughts that whirled through that great thoroughfare of the brain, the memory, in this night's time. I ran over the whole history of my life in miniature, or by abridgment, as I may call it, to my coming to this island, and also of that part of my life since I came to this island. In my reflections upon the state of my case since I came on shore on this island, I was comparing the happy posture of my affairs in the first years of my habitation here, with the life of anxiety, fear, and care which I had lived in ever since I had seen the print of a foot in the sand. Not that I did not believe the savages had frequented the island even all the while, and might have been several hundreds of them at times on shore there; but I had never known it, and was incapable of any apprehensions about it; my satisfaction was perfect, though my danger was the same, and I was as happy in not knowing my danger as if I had never really been exposed to it. This furnished my thoughts with many very profitable reflections, and particularly this one: How infinitely good that Providence is, which has provided, in its government of mankind, such narrow bounds to his sight and knowledge of things; and though he walks in the midst of so many thousand dangers, the sight of which, if discovered to him, would distract his mind and sink his spirits, he is kept serene and calm, by having the events of things hid from his eyes, and knowing nothing of the dangers which surround him.
After these thoughts had for some time entertained me, I came to reflect seriously upon the real danger I had been in for so many years in this very island, and how I had walked about in the greatest security, and with all possible tranquillity, even when perhaps nothing but the brow of a hill, a great tree, or the casual approach of night, had been between me and the worst kind of destruction - viz. that of falling into the hands of cannibals and savages, who would have seized on me with the same view as I would on a goat or turtle; and have thought it no more crime to kill and devour me than I did of a pigeon or a curlew. I would unjustly slander myself if I should say I was not sincerely thankful to my great Preserver, to whose singular protection I acknowledged, with great humanity, all these unknown deliverances were due, and without which I must inevitably have fallen into their merciless hands.
When these thoughts were over, my head was for some time taken up in considering the nature of these wretched creatures, I mean the savages, and how it came to pass in the world that the wise Governor of all things should give up any of His creatures to such inhumanity - nay, to something so much below even brutality itself as to devour its own kind: but as this ended in some (at that time) fruitless speculations, it occurred to me to inquire what part of the world these wretches lived in? how far off the coast was from whence they came? what they ventured over so far from home for? what kind of boats they had? and why I might not order myself and my business so that I might be able to go over thither, as they were to come to me?
I never so much as troubled myself to consider what I should do with myself when I went thither; what would become of me if I fell into the hands of these savages; or how I should escape them if they attacked me; no, nor so much as how it was possible for me to reach the coast, and not to be attacked by some or other of them, without any possibility of delivering myself: and if I should not fall into their hands, what I should do for provision, or whither I should bend my course: none of these thoughts, I say, so much as came in my way; but my mind was wholly bent upon the notion of my passing over in my boat to the mainland. I looked upon my present condition as the most miserable that could possibly be; that I was not able to throw myself into anything but death, that could be called worse; and if I reached the shore of the main I might perhaps meet with relief, or I might coast along, as I did on the African shore, till I came to some inhabited country, and where I might find some relief; and after all, perhaps I might fall in with some Christian ship that might take me in: and if the worst came to the worst, I could but die, which would put an end to all these miseries at once. Pray note, all this was the fruit of a disturbed mind, an impatient temper, made desperate, as it were, by the long continuance of my troubles, and the disappointments I had met in the wreck I had been on board of, and where I had been so near obtaining what I so earnestly longed for - somebody to speak to, and to learn some knowledge from them of the place where I was, and of the probable means of my deliverance. I was agitated wholly by these thoughts; all my calm of mind, in my resignation to Providence, and waiting the issue of the dispositions of Heaven, seemed to be suspended; and I had as it were no power to turn my thoughts to anything but to the project of a voyage to the main, which came upon me with such force, and such an impetuosity of desire, that it was not to be resisted.
When this had agitated my thoughts for two hours or more, with such violence that it set my very blood into a ferment, and my pulse beat as if I had been in a fever, merely with the extraordinary fervour of my mind about it, Nature - as if I had been fatigued and exhausted with the very thoughts of it - threw me into a sound sleep. One would have thought I should have dreamed of it, but I did not, nor of anything relating to it, but I dreamed that as I was going out in the morning as usual from my castle, I saw upon the shore two canoes and eleven savages coming to land, and that they brought with them another savage whom they were going to kill in order to eat him; when, on a sudden, the savage that they were going to kill jumped away, and ran for his life; and I thought in my sleep that he came running into my little thick grove before my fortification, to hide himself; and that I seeing him alone, and not perceiving that the others sought him that way, showed myself to him, and smiling upon him, encouraged him: that he kneeled down to me, seeming to pray me to assist him; upon which I showed him my ladder, made him go up, and carried him into my cave, and he became my servant; and that as soon as I had got this man, I said to myself, "Now I may certainly venture to the mainland, for this fellow will serve me as a pilot, and will tell me what to do, and whither to go for provisions, and whither not to go for fear of being devoured; what places to venture into, and what to shun." I waked with this thought; and was under such inexpressible impressions of joy at the prospect of my escape in my dream, that the disappointments which I felt upon coming to myself, and finding that it was no more than a dream, were equally extravagant the other way, and threw me into a very great dejection of spirits.
Upon this, however, I made this conclusion: that my only way to go about to attempt an escape was, to endeavour to get a savage into my possession: and, if possible, it should be one of their prisoners, whom they had condemned to be eaten, and should bring hither to kill. But these thoughts still were attended with this difficulty: that it was impossible to effect this without attacking a whole caravan of them, and killing them all; and this was not only a very desperate attempt, and might miscarry, but, on the other hand, I had greatly scrupled the lawfulness of it to myself; and my heart trembled at the thoughts of shedding so much blood, though it was for my deliverance. I need not repeat the arguments which occurred to me against this, they being the same mentioned before; but though I had other reasons to offer now - viz. that those men were enemies to my life, and would devour me if they could; that it was self-preservation, in the highest degree, to deliver myself from this death of a life, and was acting in my own defence as much as if they were actually assaulting me, and the like; I say though these things argued for it, yet the thoughts of shedding human blood for my deliverance were very terrible to me, and such as I could by no means reconcile myself to for a great while. However, at last, after many secret disputes with myself, and after great perplexities about it (for all these arguments, one way and another, struggled in my head a long time), the eager prevailing desire of deliverance at length mastered all the rest; and I resolved, if possible, to get one of these savages into my hands, cost what it would. My next thing was to contrive how to do it, and this, indeed, was very difficult to resolve on; but as I could pitch upon no probable means for it, so I resolved to put myself upon the watch, to see them when they came on shore, and leave the rest to the event; taking such measures as the opportunity should present, let what would be.
With these resolutions in my thoughts, I set myself upon the scout as often as possible, and indeed so often that I was heartily tired of it; for it was above a year and a half that I waited; and for great part of that time went out to the west end, and to the south- west corner of the island almost every day, to look for canoes, but none appeared. This was very discouraging, and began to trouble me much, though I cannot say that it did in this case (as it had done some time before) wear off the edge of my desire to the thing; but the longer it seemed to be delayed, the more eager I was for it: in a word, I was not at first so careful to shun the sight of these savages, and avoid being seen by them, as I was now eager to be upon them. Besides, I fancied myself able to manage one, nay, two or three savages, if I had them, so as to make them entirely slaves to me, to do whatever I should direct them, and to prevent their being able at any time to do me any hurt. It was a great while that I pleased myself with this affair; but nothing still presented itself; all my fancies and schemes came to nothing, for no savages came near me for a great while.
About a year and a half after I entertained these notions (and by long musing had, as it were, resolved them all into nothing, for want of an occasion to put them into execution), I was surprised one morning by seeing no less than five canoes all on shore together on my side the island, and the people who belonged to them all landed and out of my sight. The number of them broke all my measures; for seeing so many, and knowing that they always came four or six, or sometimes more in a boat, I could not tell what to think of it, or how to take my measures to attack twenty or thirty men single-handed; so lay still in my castle, perplexed and discomforted. However, I put myself into the same position for an attack that I had formerly provided, and was just ready for action, if anything had presented. Having waited a good while, listening to hear if they made any noise, at length, being very impatient, I set my guns at the foot of my ladder, and clambered up to the top of the hill, by my two stages, as usual; standing so, however, that my head did not appear above the hill, so that they could not perceive me by any means. Here I observed, by the help of my perspective glass, that they were no less than thirty in number; that they had a fire kindled, and that they had meat dressed. How they had cooked it I knew not, or what it was; but they were all dancing, in I know not how many barbarous gestures and figures, their own way, round the fire.
While I was thus looking on them, I perceived, by my perspective, two miserable wretches dragged from the boats, where, it seems, they were laid by, and were now brought out for the slaughter. I perceived one of them immediately fall; being knocked down, I suppose, with a club or wooden sword, for that was their way; and two or three others were at work immediately, cutting him open for their cookery, while the other victim was left standing by himself, till they should be ready for him. In that very moment this poor wretch, seeing himself a little at liberty and unbound, Nature inspired him with hopes of life, and he started away from them, and ran with incredible swiftness along the sands, directly towards me; I mean towards that part of the coast where my habitation was. I was dreadfully frightened, I must acknowledge, when I perceived him run my way; and especially when, as I thought, I saw him pursued by the whole body: and now I expected that part of my dream was coming to pass, and that he would certainly take shelter in my grove; but I could not depend, by any means, upon my dream, that the other savages would not pursue him thither and find him there. However, I kept my station, and my spirits began to recover when I found that there was not above three men that followed him; and still more was I encouraged, when I found that he outstripped them exceedingly in running, and gained ground on them; so that, if he could but hold out for half-an-hour, I saw easily he would fairly get away from them all.
There was between them and my castle the creek, which I mentioned often in the first part of my story, where I landed my cargoes out of the ship; and this I saw plainly he must necessarily swim over, or the poor wretch would be taken there; but when the savage escaping came thither, he made nothing of it, though the tide was then up; but plunging in, swam through in about thirty strokes, or thereabouts, landed, and ran with exceeding strength and swiftness. When the three persons came to the creek, I found that two of them could swim, but the third could not, and that, standing on the other side, he looked at the others, but went no farther, and soon after went softly back again; which, as it happened, was very well for him in the end. I observed that the two who swam were yet more than twice as strong swimming over the creek as the fellow was that fled from them. It came very warmly upon my thoughts, and indeed irresistibly, that now was the time to get me a servant, and, perhaps, a companion or assistant; and that I was plainly called by Providence to save this poor creature's life. I immediately ran down the ladders with all possible expedition, fetched my two guns, for they were both at the foot of the ladders, as I observed before, and getting up again with the same haste to the top of the hill, I crossed towards the sea; and having a very short cut, and all down hill, placed myself in the way between the pursuers and the pursued, hallowing aloud to him that fled, who, looking back, was at first perhaps as much frightened at me as at them; but I beckoned with my hand to him to come back; and, in the meantime, I slowly advanced towards the two that followed; then rushing at once upon the foremost, I knocked him down with the stock of my piece. I was loath to fire, because I would not have the rest hear; though, at that distance, it would not have been easily heard, and being out of sight of the smoke, too, they would not have known what to make of it. Having knocked this fellow down, the other who pursued him stopped, as if he had been frightened, and I advanced towards him: but as I came nearer, I perceived presently he had a bow and arrow, and was fitting it to shoot at me: so I was then obliged to shoot at him first, which I did, and killed him at the first shot. The poor savage who fled, but had stopped, though he saw both his enemies fallen and killed, as he thought, yet was so frightened with the fire and noise of my piece that he stood stock still, and neither came forward nor went backward, though he seemed rather inclined still to fly than to come on. I hallooed again to him, and made signs to come forward, which he easily understood, and came a little way; then stopped again, and then a little farther, and stopped again; and I could then perceive that he stood trembling, as if he had been taken prisoner, and had just been to be killed, as his two enemies were. I beckoned to him again to come to me, and gave him all the signs of encouragement that I could think of; and he came nearer and nearer, kneeling down every ten or twelve steps, in token of acknowledgment for saving his life. I smiled at him, and looked pleasantly, and beckoned to him to come still nearer; at length he came close to me; and then he kneeled down again, kissed the ground, and laid his head upon the ground, and taking me by the foot, set my foot upon his head; this, it seems, was in token of swearing to be my slave for ever. I took him up and made much of him, and encouraged him all I could. But there was more work to do yet; for I perceived the savage whom I had knocked down was not killed, but stunned with the blow, and began to come to himself: so I pointed to him, and showed him the savage, that he was not dead; upon this he spoke some words to me, and though I could not understand them, yet I thought they were pleasant to hear; for they were the first sound of a man's voice that I had heard, my own excepted, for above twenty-five years. But there was no time for such reflections now; the savage who was knocked down recovered himself so far as to sit up upon the ground, and I perceived that my savage began to be afraid; but when I saw that, I presented my other piece at the man, as if I would shoot him: upon this my savage, for so I call him now, made a motion to me to lend him my sword, which hung naked in a belt by my side, which I did. He no sooner had it, but he runs to his enemy, and at one blow cut off his head so cleverly, no executioner in Germany could have done it sooner or better; which I thought very strange for one who, I had reason to believe, never saw a sword in his life before, except their own wooden swords: however, it seems, as I learned afterwards, they make their wooden swords so sharp, so heavy, and the wood is so hard, that they will even cut off heads with them, ay, and arms, and that at one blow, too. When he had done this, he comes laughing to me in sign of triumph, and brought me the sword again, and with abundance of gestures which I did not understand, laid it down, with the head of the savage that he had killed, just before me. But that which astonished him most was to know how I killed the other Indian so far off; so, pointing to him, he made signs to me to let him go to him; and I bade him go, as well as I could. When he came to him, he stood like one amazed, looking at him, turning him first on one side, then on the other; looked at the wound the bullet had made, which it seems was just in his breast, where it had made a hole, and no great quantity of blood had followed; but he had bled inwardly, for he was quite dead. He took up his bow and arrows, and came back; so I turned to go away, and beckoned him to follow me, making signs to him that more might come after them. Upon this he made signs to me that he should bury them with sand, that they might not be seen by the rest, if they followed; and so I made signs to him again to do so. He fell to work; and in an instant he had scraped a hole in the sand with his hands big enough to bury the first in, and then dragged him into it, and covered him; and did so by the other also; I believe he had him buried them both in a quarter of an hour. Then, calling away, I carried him, not to my castle, but quite away to my cave, on the farther part of the island: so I did not let my dream come to pass in that part, that he came into my grove for shelter. Here I gave him bread and a bunch of raisins to eat, and a draught of water, which I found he was indeed in great distress for, from his running: and having refreshed him, I made signs for him to go and lie down to sleep, showing him a place where I had laid some rice-straw, and a blanket upon it, which I used to sleep upon myself sometimes; so the poor creature lay down, and went to sleep.
He was a comely, handsome fellow, perfectly well made, with straight, strong limbs, not too large; tall, and well-shaped; and, as I reckon, about twenty-six years of age. He had a very good countenance, not a fierce and surly aspect, but seemed to have something very manly in his face; and yet he had all the sweetness and softness of a European in his countenance, too, especially when he smiled. His hair was long and black, not curled like wool; his forehead very high and large; and a great vivacity and sparkling sharpness in his eyes. The colour of his skin was not quite black, but very tawny; and yet not an ugly, yellow, nauseous tawny, as the Brazilians and Virginians, and other natives of America are, but of a bright kind of a dun olive-colour, that had in it something very agreeable, though not very easy to describe. His face was round and plump; his nose small, not flat, like the negroes; a very good mouth, thin lips, and his fine teeth well set, and as white as ivory.
After he had slumbered, rather than slept, about half-an-hour, he awoke again, and came out of the cave to me: for I had been milking my goats which I had in the enclosure just by: when he espied me he came running to me, laying himself down again upon the ground, with all the possible signs of an humble, thankful disposition, making a great many antic gestures to show it. At last he lays his head flat upon the ground, close to my foot, and sets my other foot upon his head, as he had done before; and after this made all the signs to me of subjection, servitude, and submission imaginable, to let me know how he would serve me so long as he lived. I understood him in many things, and let him know I was very well pleased with him. In a little time I began to speak to him; and teach him to speak to me: and first, I let him know his name should be Friday, which was the day I saved his life: I called him so for the memory of the time. I likewise taught him to say Master; and then let him know that was to be my name: I likewise taught him to say Yes and No and to know the meaning of them. I gave him some milk in an earthen pot, and let him see me drink it before him, and sop my bread in it; and gave him a cake of bread to do the like, which he quickly complied with, and made signs that it was very good for him. I kept there with him all that night; but as soon as it was day I beckoned to him to come with me, and let him know I would give him some clothes; at which he seemed very glad, for he was stark naked. As we went by the place where he had buried the two men, he pointed exactly to the place, and showed me the marks that he had made to find them again, making signs to me that we should dig them up again and eat them. At this I appeared very angry, expressed my abhorrence of it, made as if I would vomit at the thoughts of it, and beckoned with my hand to him to come away, which he did immediately, with great submission. I then led him up to the top of the hill, to see if his enemies were gone; and pulling out my glass I looked, and saw plainly the place where they had been, but no appearance of them or their canoes; so that it was plain they were gone, and had left their two comrades behind them, without any search after them.
But I was not content with this discovery; but having now more courage, and consequently more curiosity, I took my man Friday with me, giving him the sword in his hand, with the bow and arrows at his back, which I found he could use very dexterously, making him carry one gun for me, and I two for myself; and away we marched to the place where these creatures had been; for I had a mind now to get some further intelligence of them. When I came to the place my very blood ran chill in my veins, and my heart sunk within me, at the horror of the spectacle; indeed, it was a dreadful sight, at least it was so to me, though Friday made nothing of it. The place was covered with human bones, the ground dyed with their blood, and great pieces of flesh left here and there, half-eaten, mangled, and scorched; and, in short, all the tokens of the triumphant feast they had been making there, after a victory over their enemies. I saw three skulls, five hands, and the bones of three or four legs and feet, and abundance of other parts of the bodies; and Friday, by his signs, made me understand that they brought over four prisoners to feast upon; that three of them were eaten up, and that he, pointing to himself, was the fourth; that there had been a great battle between them and their next king, of whose subjects, it seems, he had been one, and that they had taken a great number of prisoners; all which were carried to several places by those who had taken them in the fight, in order to feast upon them, as was done here by these wretches upon those they brought hither.
I caused Friday to gather all the skulls, bones, flesh, and whatever remained, and lay them together in a heap, and make a great fire upon it, and burn them all to ashes. I found Friday had still a hankering stomach after some of the flesh, and was still a cannibal in his nature; but I showed so much abhorrence at the very thoughts of it, and at the least appearance of it, that he durst not discover it: for I had, by some means, let him know that I would kill him if he offered it.
When he had done this, we came back to our castle; and there I fell to work for my man Friday; and first of all, I gave him a pair of linen drawers, which I had out of the poor gunner's chest I mentioned, which I found in the wreck, and which, with a little alteration, fitted him very well; and then I made him a jerkin of goat's skin, as well as my skill would allow (for I was now grown a tolerably good tailor); and I gave him a cap which I made of hare's skin, very convenient, and fashionable enough; and thus he was clothed, for the present, tolerably well, and was mighty well pleased to see himself almost as well clothed as his master. It is true he went awkwardly in these clothes at first: wearing the drawers was very awkward to him, and the sleeves of the waistcoat galled his shoulders and the inside of his arms; but a little easing them where he complained they hurt him, and using himself to them, he took to them at length very well.
The next day, after I came home to my hutch with him, I began to consider where I should lodge him: and that I might do well for him and yet be perfectly easy myself, I made a little tent for him in the vacant place between my two fortifications, in the inside of the last, and in the outside of the first. As there was a door or entrance there into my cave, I made a formal framed door-case, and a door to it, of boards, and set it up in the passage, a little within the entrance; and, causing the door to open in the inside, I barred it up in the night, taking in my ladders, too; so that Friday could no way come at me in the inside of my innermost wall, without making so much noise in getting over that it must needs awaken me; for my first wall had now a complete roof over it of long poles, covering all my tent, and leaning up to the side of the hill; which was again laid across with smaller sticks, instead of laths, and then thatched over a great thickness with the rice- straw, which was strong, like reeds; and at the hole or place which was left to go in or out by the ladder I had placed a kind of trap- door, which, if it had been attempted on the outside, would not have opened at all, but would have fallen down and made a great noise - as to weapons, I took them all into my side every night. But I needed none of all this precaution; for never man had a more faithful, loving, sincere servant than Friday was to me: without passions, sullenness, or designs, perfectly obliged and engaged; his very affections were tied to me, like those of a child to a father; and I daresay he would have sacrificed his life to save mine upon any occasion whatsoever - the many testimonies he gave me of this put it out of doubt, and soon convinced me that I needed to use no precautions for my safety on his account.
This frequently gave me occasion to observe, and that with wonder, that however it had pleased God in His providence, and in the government of the works of His hands, to take from so great a part of the world of His creatures the best uses to which their faculties and the powers of their souls are adapted, yet that He has bestowed upon them the same powers, the same reason, the same affections, the same sentiments of kindness and obligation, the same passions and resentments of wrongs, the same sense of gratitude, sincerity, fidelity, and all the capacities of doing good and receiving good that He has given to us; and that when He pleases to offer them occasions of exerting these, they are as ready, nay, more ready, to apply them to the right uses for which they were bestowed than we are. This made me very melancholy sometimes, in reflecting, as the several occasions presented, how mean a use we make of all these, even though we have these powers enlightened by the great lamp of instruction, the Spirit of God, and by the knowledge of His word added to our understanding; and why it has pleased God to hide the like saving knowledge from so many millions of souls, who, if I might judge by this poor savage, would make a much better use of it than we did. From hence I sometimes was led too far, to invade the sovereignty of Providence, and, as it were, arraign the justice of so arbitrary a disposition of things, that should hide that sight from some, and reveal it - to others, and yet expect a like duty from both; but I shut it up, and checked my thoughts with this conclusion: first, that we did not know by what light and law these should be condemned; but that as God was necessarily, and by the nature of His being, infinitely holy and just, so it could not be, but if these creatures were all sentenced to absence from Himself, it was on account of sinning against that light which, as the Scripture says, was a law to themselves, and by such rules as their consciences would acknowledge to be just, though the foundation was not discovered to us; and secondly, that still as we all are the clay in the hand of the potter, no vessel could say to him, "Why hast thou formed me thus?"
But to return to my new companion. I was greatly delighted with him, and made it my business to teach him everything that was proper to make him useful, handy, and helpful; but especially to make him speak, and understand me when I spoke; and he was the aptest scholar that ever was; and particularly was so merry, so constantly diligent, and so pleased when he could but understand me, or make me understand him, that it was very pleasant for me to talk to him. Now my life began to be so easy that I began to say to myself that could I but have been safe from more savages, I cared not if I was never to remove from the place where I lived.
AFTER I had been two or three days returned to my castle, I thought that, in order to bring Friday off from his horrid way of feeding, and from the relish of a cannibal's stomach, I ought to let him taste other flesh; so I took him out with me one morning to the woods. I went, indeed, intending to kill a kid out of my own flock; and bring it home and dress it; but as I was going I saw a she-goat lying down in the shade, and two young kids sitting by her. I catched hold of Friday. "Hold," said I, "stand still;" and made signs to him not to stir: immediately I presented my piece, shot, and killed one of the kids. The poor creature, who had at a distance, indeed, seen me kill the savage, his enemy, but did not know, nor could imagine how it was done, was sensibly surprised, trembled, and shook, and looked so amazed that I thought he would have sunk down. He did not see the kid I shot at, or perceive I had killed it, but ripped up his waistcoat to feel whether he was not wounded; and, as I found presently, thought I was resolved to kill him: for he came and kneeled down to me, and embracing my knees, said a great many things I did not understand; but I could easily see the meaning was to pray me not to kill him.
I soon found a way to convince him that I would do him no harm; and taking him up by the hand, laughed at him, and pointing to the kid which I had killed, beckoned to him to run and fetch it, which he did: and while he was wondering, and looking to see how the creature was killed, I loaded my gun again. By-and-by I saw a great fowl, like a hawk, sitting upon a tree within shot; so, to let Friday understand a little what I would do, I called him to me again, pointed at the fowl, which was indeed a parrot, though I thought it had been a hawk; I say, pointing to the parrot, and to my gun, and to the ground under the parrot, to let him see I would make it fall, I made him understand that I would shoot and kill that bird; accordingly, I fired, and bade him look, and immediately he saw the parrot fall. He stood like one frightened again, notwithstanding all I had said to him; and I found he was the more amazed, because he did not see me put anything into the gun, but thought that there must be some wonderful fund of death and destruction in that thing, able to kill man, beast, bird, or anything near or far off; and the astonishment this created in him was such as could not wear off for a long time; and I believe, if I would have let him, he would have worshipped me and my gun. As for the gun itself, he would not so much as touch it for several days after; but he would speak to it and talk to it, as if it had answered him, when he was by himself; which, as I afterwards learned of him, was to desire it not to kill him. Well, after his astonishment was a little over at this, I pointed to him to run and fetch the bird I had shot, which he did, but stayed some time; for the parrot, not being quite dead, had fluttered away a good distance from the place where she fell: however, he found her, took her up, and brought her to me; and as I had perceived his ignorance about the gun before, I took this advantage to charge the gun again, and not to let him see me do it, that I might be ready for any other mark that might present; but nothing more offered at that time: so I brought home the kid, and the same evening I took the skin off, and cut it out as well as I could; and having a pot fit for that purpose, I boiled or stewed some of the flesh, and made some very good broth. After I had begun to eat some I gave some to my man, who seemed very glad of it, and liked it very well; but that which was strangest to him was to see me eat salt with it. He made a sign to me that the salt was not good to eat; and putting a little into his own mouth, he seemed to nauseate it, and would spit and sputter at it, washing his mouth with fresh water after it: on the other hand, I took some meat into my mouth without salt, and I pretended to spit and sputter for want of salt, as much as he had done at the salt; but it would not do; he would never care for salt with meat or in his broth; at least, not for a great while, and then but a very little.
Having thus fed him with boiled meat and broth, I was resolved to feast him the next day by roasting a piece of the kid: this I did by hanging it before the fire on a string, as I had seen many people do in England, setting two poles up, one on each side of the fire, and one across the top, and tying the string to the cross stick, letting the meat turn continually. This Friday admired very much; but when he came to taste the flesh, he took so many ways to tell me how well he liked it, that I could not but understand him: and at last he told me, as well as he could, he would never eat man's flesh any more, which I was very glad to hear.
The next day I set him to work beating some corn out, and sifting it in the manner I used to do, as I observed before; and he soon understood how to do it as well as I, especially after he had seen what the meaning of it was, and that it was to make bread of; for after that I let him see me make my bread, and bake it too; and in a little time Friday was able to do all the work for me as well as I could do it myself.
I began now to consider, that having two mouths to feed instead of one, I must provide more ground for my harvest, and plant a larger quantity of corn than I used to do; so I marked out a larger piece of land, and began the fence in the same manner as before, in which Friday worked not only very willingly and very hard, but did it very cheerfully: and I told him what it was for; that it was for corn to make more bread, because he was now with me, and that I might have enough for him and myself too. He appeared very sensible of that part, and let me know that he thought I had much more labour upon me on his account than I had for myself; and that he would work the harder for me if I would tell him what to do.
This was the pleasantest year of all the life I led in this place. Friday began to talk pretty well, and understand the names of almost everything I had occasion to call for, and of every place I had to send him to, and talked a great deal to me; so that, in short, I began now to have some use for my tongue again, which, indeed, I had very little occasion for before. Besides the pleasure of talking to him, I had a singular satisfaction in the fellow himself: his simple, unfeigned honesty appeared to me more and more every day, and I began really to love the creature; and on his side I believe he loved me more than it was possible for him ever to love anything before.
I had a mind once to try if he had any inclination for his own country again; and having taught him English so well that he could answer me almost any question, I asked him whether the nation that he belonged to never conquered in battle? At which he smiled, and said - "Yes, yes, we always fight the better;" that is, he meant always get the better in fight; and so we began the following discourse:-
MASTER. - You always fight the better; how came you to be taken prisoner, then, Friday?
FRIDAY. - My nation beat much for all that.
MASTER. - How beat? If your nation beat them, how came you to be taken?
FRIDAY. - They more many than my nation, in the place where me was; they take one, two, three, and me: my nation over-beat them in the yonder place, where me no was; there my nation take one, two, great thousand.
MASTER. - But why did not your side recover you from the hands of your enemies, then?
FRIDAY. - They run, one, two, three, and me, and make go in the canoe; my nation have no canoe that time.
MASTER. - Well, Friday, and what does your nation do with the men they take? Do they carry them away and eat them, as these did?
FRIDAY. - Yes, my nation eat mans too; eat all up.
MASTER. - Where do they carry them?
FRIDAY. - Go to other place, where they think.
MASTER. - Do they come hither?
FRIDAY. - Yes, yes, they come hither; come other else place.
MASTER. - Have you been here with them?
FRIDAY. - Yes, I have been here (points to the NW. side of the island, which, it seems, was their side).
By this I understood that my man Friday had formerly been among the savages who used to come on shore on the farther part of the island, on the same man-eating occasions he was now brought for; and some time after, when I took the courage to carry him to that side, being the same I formerly mentioned, he presently knew the place, and told me he was there once, when they ate up twenty men, two women, and one child; he could not tell twenty in English, but he numbered them by laying so many stones in a row, and pointing to me to tell them over.
I have told this passage, because it introduces what follows: that after this discourse I had with him, I asked him how far it was from our island to the shore, and whether the canoes were not often lost. He told me there was no danger, no canoes ever lost: but that after a little way out to sea, there was a current and wind, always one way in the morning, the other in the afternoon. This I understood to be no more than the sets of the tide, as going out or coming in; but I afterwards understood it was occasioned by the great draft and reflux of the mighty river Orinoco, in the mouth or gulf of which river, as I found afterwards, our island lay; and that this land, which I perceived to be W. and NW., was the great island Trinidad, on the north point of the mouth of the river. I asked Friday a thousand questions about the country, the inhabitants, the sea, the coast, and what nations were near; he told me all he knew with the greatest openness imaginable. I asked him the names of the several nations of his sort of people, but could get no other name than Caribs; from whence I easily understood that these were the Caribbees, which our maps place on the part of America which reaches from the mouth of the river Orinoco to Guiana, and onwards to St. Martha. He told me that up a great way beyond the moon, that was beyond the setting of the moon, which must be west from their country, there dwelt white bearded men, like me, and pointed to my great whiskers, which I mentioned before; and that they had killed much mans, that was his word: by all which I understood he meant the Spaniards, whose cruelties in America had been spread over the whole country, and were remembered by all the nations from father to son.
I inquired if he could tell me how I might go from this island, and get among those white men. He told me, "Yes, yes, you may go in two canoe." I could not understand what he meant, or make him describe to me what he meant by two canoe, till at last, with great difficulty, I found he meant it must be in a large boat, as big as two canoes. This part of Friday's discourse I began to relish very well; and from this time I entertained some hopes that, one time or other, I might find an opportunity to make my escape from this place, and that this poor savage might be a means to help me.
During the long time that Friday had now been with me, and that he began to speak to me, and understand me, I was not wanting to lay a foundation of religious knowledge in his mind; particularly I asked him one time, who made him. The creature did not understand me at all, but thought I had asked who was his father - but I took it up by another handle, and asked him who made the sea, the ground we walked on, and the hills and woods. He told me, "It was one Benamuckee, that lived beyond all;" he could describe nothing of this great person, but that he was very old, "much older," he said, "than the sea or land, than the moon or the stars." I asked him then, if this old person had made all things, why did not all things worship him? He looked very grave, and, with a perfect look of innocence, said, "All things say O to him." I asked him if the people who die in his country went away anywhere? He said, "Yes; they all went to Benamuckee." Then I asked him whether those they eat up went thither too. He said, "Yes."
From these things, I began to instruct him in the knowledge of the true God; I told him that the great Maker of all things lived up there, pointing up towards heaven; that He governed the world by the same power and providence by which He made it; that He was omnipotent, and could do everything for us, give everything to us, take everything from us; and thus, by degrees, I opened his eyes. He listened with great attention, and received with pleasure the notion of Jesus Christ being sent to redeem us; and of the manner of making our prayers to God, and His being able to hear us, even in heaven. He told me one day, that if our God could hear us, up beyond the sun, he must needs be a greater God than their Benamuckee, who lived but a little way off, and yet could not hear till they went up to the great mountains where he dwelt to speak to them. I asked him if ever he went thither to speak to him. He said, "No; they never went that were young men; none went thither but the old men," whom he called their Oowokakee; that is, as I made him explain to me, their religious, or clergy; and that they went to say O (so he called saying prayers), and then came back and told them what Benamuckee said. By this I observed, that there is priestcraft even among the most blinded, ignorant pagans in the world; and the policy of making a secret of religion, in order to preserve the veneration of the people to the clergy, not only to be found in the Roman, but, perhaps, among all religions in the world, even among the most brutish and barbarous savages.
I endeavoured to clear up this fraud to my man Friday; and told him that the pretence of their old men going up to the mountains to say O to their god Benamuckee was a cheat; and their bringing word from thence what he said was much more so; that if they met with any answer, or spake with any one there, it must be with an evil spirit; and then I entered into a long discourse with him about the devil, the origin of him, his rebellion against God, his enmity to man, the reason of it, his setting himself up in the dark parts of the world to be worshipped instead of God, and as God, and the many stratagems he made use of to delude mankind to their ruin; how he had a secret access to our passions and to our affections, and to adapt his snares to our inclinations, so as to cause us even to be our own tempters, and run upon our destruction by our own choice.
I found it was not so easy to imprint right notions in his mind about the devil as it was about the being of a God. Nature assisted all my arguments to evidence to him even the necessity of a great First Cause, an overruling, governing Power, a secret directing Providence, and of the equity and justice of paying homage to Him that made us, and the like; but there appeared nothing of this kind in the notion of an evil spirit, of his origin, his being, his nature, and above all, of his inclination to do evil, and to draw us in to do so too; and the poor creature puzzled me once in such a manner, by a question merely natural and innocent, that I scarce knew what to say to him. I had been talking a great deal to him of the power of God, His omnipotence, His aversion to sin, His being a consuming fire to the workers of iniquity; how, as He had made us all, He could destroy us and all the world in a moment; and he listened with great seriousness to me all the while. After this I had been telling him how the devil was God's enemy in the hearts of men, and used all his malice and skill to defeat the good designs of Providence, and to ruin the kingdom of Christ in the world, and the like. "Well," says Friday, "but you say God is so strong, so great; is He not much strong, much might as the devil?" "Yes, yes," says I, "Friday; God is stronger than the devil - God is above the devil, and therefore we pray to God to tread him down under our feet, and enable us to resist his temptations and quench his fiery darts." "But," says he again, "if God much stronger, much might as the wicked devil, why God no kill the devil, so make him no more do wicked?" I was strangely surprised at this question; and, after all, though I was now an old man, yet I was but a young doctor, and ill qualified for a casuist or a solver of difficulties; and at first I could not tell what to say; so I pretended not to hear him, and asked him what he said; but he was too earnest for an answer to forget his question, so that he repeated it in the very same broken words as above. By this time I had recovered myself a little, and I said, "God will at last punish him severely; he is reserved for the judgment, and is to be cast into the bottomless pit, to dwell with everlasting fire." This did not satisfy Friday; but he returns upon me, repeating my words, "'RESERVE AT LAST!' me no understand - but why not kill the devil now; not kill great ago?" "You may as well ask me," said I, "why God does not kill you or me, when we do wicked things here that offend Him - we are preserved to repent and be pardoned." He mused some time on this. "Well, well," says he, mighty affectionately, "that well - so you, I, devil, all wicked, all preserve, repent, God pardon all." Here I was run down again by him to the last degree; and it was a testimony to me, how the mere notions of nature, though they will guide reasonable creatures to the knowledge of a God, and of a worship or homage due to the supreme being of God, as the consequence of our nature, yet nothing but divine revelation can form the knowledge of Jesus Christ, and of redemption purchased for us; of a Mediator of the new covenant, and of an Intercessor at the footstool of God's throne; I say, nothing but a revelation from Heaven can form these in the soul; and that, therefore, the gospel of our Lord and Saviour Jesus Christ, I mean the Word of God, and the Spirit of God, promised for the guide and sanctifier of His people, are the absolutely necessary instructors of the souls of men in the saving knowledge of God and the means of salvation.
I therefore diverted the present discourse between me and my man, rising up hastily, as upon some sudden occasion of going out; then sending him for something a good way off, I seriously prayed to God that He would enable me to instruct savingly this poor savage; assisting, by His Spirit, the heart of the poor ignorant creature to receive the light of the knowledge of God in Christ, reconciling him to Himself, and would guide me so to speak to him from the Word of God that his conscience might be convinced, his eyes opened, and his soul saved. When he came again to me, I entered into a long discourse with him upon the subject of the redemption of man by the Saviour of the world, and of the doctrine of the gospel preached from Heaven, viz. of repentance towards God, and faith in our blessed Lord Jesus. I then explained to him as well as I could why our blessed Redeemer took not on Him the nature of angels but the seed of Abraham; and how, for that reason, the fallen angels had no share in the redemption; that He came only to the lost sheep of the house of Israel, and the like.
I had, God knows, more sincerity than knowledge in all the methods I took for this poor creature's instruction, and must acknowledge, what I believe all that act upon the same principle will find, that in laying things open to him, I really informed and instructed myself in many things that either I did not know or had not fully considered before, but which occurred naturally to my mind upon searching into them, for the information of this poor savage; and I had more affection in my inquiry after things upon this occasion than ever I felt before: so that, whether this poor wild wretch was better for me or no, I had great reason to be thankful that ever he came to me; my grief sat lighter, upon me; my habitation grew comfortable to me beyond measure: and when I reflected that in this solitary life which I have been confined to, I had not only been moved to look up to heaven myself, and to seek the Hand that had brought me here, but was now to be made an instrument, under Providence, to save the life, and, for aught I knew, the soul of a poor savage, and bring him to the true knowledge of religion and of the Christian doctrine, that he might know Christ Jesus, in whom is life eternal; I say, when I reflected upon all these things, a secret joy ran through every part of My soul, and I frequently rejoiced that ever I was brought to this place, which I had so often thought the most dreadful of all afflictions that could possibly have befallen me.
I continued in this thankful frame all the remainder of my time; and the conversation which employed the hours between Friday and me was such as made the three years which we lived there together perfectly and completely happy, if any such thing as complete happiness can be formed in a sublunary state. This savage was now a good Christian, a much better than I; though I have reason to hope, and bless God for it, that we were equally penitent, and comforted, restored penitents. We had here the Word of God to read, and no farther off from His Spirit to instruct than if we had been in England. I always applied myself, in reading the Scripture, to let him know, as well as I could, the meaning of what I read; and he again, by his serious inquiries and questionings, made me, as I said before, a much better scholar in the Scripture knowledge than I should ever have been by my own mere private reading. Another thing I cannot refrain from observing here also, from experience in this retired part of my life, viz. how infinite and inexpressible a blessing it is that the knowledge of God, and of the doctrine of salvation by Christ Jesus, is so plainly laid down in the Word of God, so easy to be received and understood, that, as the bare reading the Scripture made me capable of understanding enough of my duty to carry me directly on to the great work of sincere repentance for my sins, and laying hold of a Saviour for life and salvation, to a stated reformation in practice, and obedience to all God's commands, and this without any teacher or instructor, I mean human; so the same plain instruction sufficiently served to the enlightening this savage creature, and bringing him to be such a Christian as I have known few equal to him in my life.
As to all the disputes, wrangling, strife, and contention which have happened in the world about religion, whether niceties in doctrines or schemes of church government, they were all perfectly useless to us, and, for aught I can yet see, they have been so to the rest of the world. We had the sure guide to heaven, viz. the Word of God; and we had, blessed be God, comfortable views of the Spirit of God teaching and instructing by His word, leading us into all truth, and making us both willing and obedient to the instruction of His word. And I cannot see the least use that the greatest knowledge of the disputed points of religion, which have made such confusion in the world, would have been to us, if we could have obtained it. But I must go on with the historical part of things, and take every part in its order.
After Friday and I became more intimately acquainted, and that he could understand almost all I said to him, and speak pretty fluently, though in broken English, to me, I acquainted him with my own history, or at least so much of it as related to my coming to this place: how I had lived there, and how long; I let him into the mystery, for such it was to him, of gunpowder and bullet, and taught him how to shoot. I gave him a knife, which he was wonderfully delighted with; and I made him a belt, with a frog hanging to it, such as in England we wear hangers in; and in the frog, instead of a hanger, I gave him a hatchet, which was not only as good a weapon in some cases, but much more useful upon other occasions.
I described to him the country of Europe, particularly England, which I came from; how we lived, how we worshipped God, how we behaved to one another, and how we traded in ships to all parts of the world. I gave him an account of the wreck which I had been on board of, and showed him, as near as I could, the place where she lay; but she was all beaten in pieces before, and gone. I showed him the ruins of our boat, which we lost when we escaped, and which I could not stir with my whole strength then; but was now fallen almost all to pieces. Upon seeing this boat, Friday stood, musing a great while, and said nothing. I asked him what it was he studied upon. At last says he, "Me see such boat like come to place at my nation." I did not understand him a good while; but at last, when I had examined further into it, I understood by him that a boat, such as that had been, came on shore upon the country where he lived: that is, as he explained it, was driven thither by stress of weather. I presently imagined that some European ship must have been cast away upon their coast, and the boat might get loose and drive ashore; but was so dull that I never once thought of men making their escape from a wreck thither, much less whence they might come: so I only inquired after a description of the boat.
Friday described the boat to me well enough; but brought me better to understand him when he added with some warmth, "We save the white mans from drown." Then I presently asked if there were any white mans, as he called them, in the boat. "Yes," he said; "the boat full of white mans." I asked him how many. He told upon his fingers seventeen. I asked him then what became of them. He told me, "They live, they dwell at my nation."
This put new thoughts into my head; for I presently imagined that these might be the men belonging to the ship that was cast away in the sight of my island, as I now called it; and who, after the ship was struck on the rock, and they saw her inevitably lost, had saved themselves in their boat, and were landed upon that wild shore among the savages. Upon this I inquired of him more critically what was become of them. He assured me they lived still there; that they had been there about four years; that the savages left them alone, and gave them victuals to live on. I asked him how it came to pass they did not kill them and eat them. He said, "No, they make brother with them;" that is, as I understood him, a truce; and then he added, "They no eat mans but when make the war fight;" that is to say, they never eat any men but such as come to fight with them and are taken in battle.
It was after this some considerable time, that being upon the top of the hill at the east side of the island, from whence, as I have said, I had, in a clear day, discovered the main or continent of America, Friday, the weather being very serene, looks very earnestly towards the mainland, and, in a kind of surprise, falls a jumping and dancing, and calls out to me, for I was at some distance from him. I asked him what was the matter. "Oh, joy!" says he; "Oh, glad! there see my country, there my nation!" I observed an extraordinary sense of pleasure appeared in his face, and his eyes sparkled, and his countenance discovered a strange eagerness, as if he had a mind to be in his own country again. This observation of mine put a great many thoughts into me, which made me at first not so easy about my new man Friday as I was before; and I made no doubt but that, if Friday could get back to his own nation again, he would not only forget all his religion but all his obligation to me, and would be forward enough to give his countrymen an account of me, and come back, perhaps with a hundred or two of them, and make a feast upon me, at which he might be as merry as he used to be with those of his enemies when they were taken in war. But I wronged the poor honest creature very much, for which I was very sorry afterwards. However, as my jealousy increased, and held some weeks, I was a little more circumspect, and not so familiar and kind to him as before: in which I was certainly wrong too; the honest, grateful creature having no thought about it but what consisted with the best principles, both as a religious Christian and as a grateful friend, as appeared afterwards to my full satisfaction.
While my jealousy of him lasted, you may be sure I was every day pumping him to see if he would discover any of the new thoughts which I suspected were in him; but I found everything he said was so honest and so innocent, that I could find nothing to nourish my suspicion; and in spite of all my uneasiness, he made me at last entirely his own again; nor did he in the least perceive that I was uneasy, and therefore I could not suspect him of deceit.
One day, walking up the same hill, but the weather being hazy at sea, so that we could not see the continent, I called to him, and said, "Friday, do not you wish yourself in your own country, your own nation?" "Yes," he said, "I be much O glad to be at my own nation." "What would you do there?" said I. "Would you turn wild again, eat men's flesh again, and be a savage as you were before?" He looked full of concern, and shaking his head, said, "No, no, Friday tell them to live good; tell them to pray God; tell them to eat corn-bread, cattle flesh, milk; no eat man again." "Why, then," said I to him, "they will kill you." He looked grave at that, and then said, "No, no, they no kill me, they willing love learn." He meant by this, they would be willing to learn. He added, they learned much of the bearded mans that came in the boat. Then I asked him if he would go back to them. He smiled at that, and told me that he could not swim so far. I told him I would make a canoe for him. He told me he would go if I would go with him. "I go!" says I; "why, they will eat me if I come there." "No, no," says he, "me make they no eat you; me make they much love you." He meant, he would tell them how I had killed his enemies, and saved his life, and so he would make them love me. Then he told me, as well as he could, how kind they were to seventeen white men, or bearded men, as he called them who came on shore there in distress.
From this time, I confess, I had a mind to venture over, and see if I could possibly join with those bearded men, who I made no doubt were Spaniards and Portuguese; not doubting but, if I could, we might find some method to escape from thence, being upon the continent, and a good company together, better than I could from an island forty miles off the shore, alone and without help. So, after some days, I took Friday to work again by way of discourse, and told him I would give him a boat to go back to his own nation; and, accordingly, I carried him to my frigate, which lay on the other side of the island, and having cleared it of water (for I always kept it sunk in water), I brought it out, showed it him, and we both went into it. I found he was a most dexterous fellow at managing it, and would make it go almost as swift again as I could. So when he was in, I said to him, "Well, now, Friday, shall we go to your nation?" He looked very dull at my saying so; which it seems was because he thought the boat was too small to go so far. I then told him I had a bigger; so the next day I went to the place where the first boat lay which I had made, but which I could not get into the water. He said that was big enough; but then, as I had taken no care of it, and it had lain two or three and twenty years there, the sun had so split and dried it, that it was rotten. Friday told me such a boat would do very well, and would carry "much enough vittle, drink, bread;" this was his way of talking.